Amazonia: The Historical Ecology of a Domesticated Landscape

When one thinks of Amazonia, images of large towering trees, dark and humid forests, brightly colored frogs, and smiling native people decorated in paint and feathers come to mind. In addition to engaging public awareness, these popular images are used to raise funds for conservation, to advance green politics, and to promote cultural and ecotourism. They are updated versions of nineteenth century imagery common in travel books and explorers’ accounts of Amazonia as a Green Hell or as the Garden of Eden. Surprisingly, many colleagues in the natural sciences and conservation still hold similar notions about Amazonia. These romantic views of nature are contrasted to the reality of contemporary humans destroying the ecosystems of Amazonia through modern development. Loss of biodiversity, extinction of species, deforestation, erosion, pollution, and global warming are attributed to humans and their activities. Recent studies argue that humans have been involved in environmental degradation, ecological catastrophe, and global change throughout their existence. Traditional historical, geographical, anthropological, and archaeological perspectives on native Amazonia share these negative views. In the classic literature, past and present Amazonian cultures are considered to have been determined largely by the environment to which they adapted. What appears to be a lush, bountiful setting for human development is actually a counterfeit paradise according to some scholars (e.g., Meggers 1971). Environmental limitations, such as poor soils and a lack of protein, combined with a limited technology, few domestic animals, and abundant unoccupied land restricted social development. The simple societies of Amazonia did not evolve into what we recognize as civilization. In this traditional view, the environment is an immutable given or a fixed entity to which human societies adapt (or do not, and thus, fail, and disappear). The basic assumption is that poor environments produce simple societies (band societies of hunters, gatherers, and fishers or